Yeni Mosque

Very authentic mosque

Frankly, I would like to visit the mosque, which looks so beautiful. It is really sad to just keep it open during time prayers. I hope this situation will be resolved as soon as possible. A mosque that can be an example with its outer covering. I think everyone should visit. The mosque has a transverse rectangular plan, hipped roof and single minaret. It is a building with mud brick walls on the stone foundation and its current plaster is concrete sand. The mosque, which has an inscription, dates from the late 17th to the early 18th century in terms of its features. During this time, the mosque has survived to the present day with a number of add-ons that also won a period feature. It is seen that the main entrance facade, which is assumed to be located on the north facade, changed due to the additional two floors and was taken to the west facade and the minaret on the northwest side was added later. It has a small courtyard that runs parallel to the narrow street where it is located and ends with the north façade wall. The mosque is entered from the shoe cabinet, which is closed with a small porch made at the level of the minaret base from the west facade, through a recessed arch door. From the left of the entrance, you can climb up the stairs. The transverse rectangular interior volume has a flat wooden ceiling and false kundekari wooden workmanship is seen in a hexagonal form in the center of the ceiling. The corners of the ceiling are in the shape of an oyster shell. In the transitions from the ceiling to the body wall, there are compositions with abstract and realistic plant decoration in geometric cartridges that do not continue on the plaster floor made on the plaster, and which are connected by geometrical interlocking motifs. There are calligraphy (caliph names) in round forms under these decorations. Just under this decoration group, the wall makes a deep cornice inside. Verses are written inside the cartridge forms made of paints on the plaster, which are symmetrically following each other, just below the cornice. The mihrab is made of plaster material and has a rectangular shape, the mihrab niche is kept very deep and the inner hillock is close to the form that will make an almost small dome. The mihrab, which is kept simple without decoration, is unique. The minbar is featureless and probably renovated. The sermon chair is original and has a plaster on wood. While the mosque is illuminated with six windows placed on the east facade and four windows on the south facade and three upper windows on the west facade with elephant eye windows on the mihrab hillock, the windows on the north facade are nonfunctional due to the additional structure built in front of them. Mosque windows with a wall thickness of about 80-90 cm were built with double wings. It is protected from the outer socket with iron. Eight wooden pillars with a mahfil are carried with pillows attached to the ceiling, while the pillars are connected to each other with false bursa belts. The small balcony is divided into two by making a step inwards. On the outer wall of the northern façade, a door that enters the women's entrance is placed, and the inscription likely to be at the entrance door is mounted on this wall. Pure prayer and the congregation said the date / lutf- u mercifully ide this masjid Mevla accepts the date of his companions. (M. 1754) the date has been reduced.

Frankly, I would like to visit the mosque, which looks so beautiful. It is really sad to just keep it open during time prayers. I hope this situation will be resolved as soon as possible. A mosque that can be an example with its outer covering. I think everyone should visit. The mosque has a transverse rectangular plan, hipped roof and single minaret. It is a building with mud brick walls on the stone foundation and its current plaster is concrete sand. The mosque, which has an inscription, dates from the late 17th to the early 18th century in terms of its features. During this time, the mosque has survived to the present day with a number of add-ons that also won a period feature. It is seen that the main entrance facade, which is assumed to be located on the north facade, changed due to the additional two floors and was taken to the west facade and the minaret on the northwest side was added later. It has a small courtyard that runs parallel to the narrow street where it is located and ends with the north façade wall. The mosque is entered from the shoe cabinet, which is closed with a small porch made at the level of the minaret base from the west facade, through a recessed arch door. From the left of the entrance, you can climb up the stairs. The transverse rectangular interior volume has a flat wooden ceiling and false kundekari wooden workmanship is seen in a hexagonal form in the center of the ceiling. The corners of the ceiling are in the shape of an oyster shell. In the transitions from the ceiling to the body wall, there are compositions with abstract and realistic plant decoration in geometric cartridges that do not continue on the plaster floor made on the plaster, and which are connected by geometrical interlocking motifs. There are calligraphy (caliph names) in round forms under these decorations. Just under this decoration group, the wall makes a deep cornice inside. Verses are written inside the cartridge forms made of paints on the plaster, which are symmetrically following each other, just below the cornice. The mihrab is made of plaster material and has a rectangular shape, the mihrab niche is kept very deep and the inner hillock is close to the form that will make an almost small dome. The mihrab, which is kept simple without decoration, is unique. The minbar is featureless and probably renovated. The sermon chair is original and has a plaster on wood. While the mosque is illuminated with six windows placed on the east facade and four windows on the south facade and three upper windows on the west facade with elephant eye windows on the mihrab hillock, the windows on the north facade are nonfunctional due to the additional structure built in front of them. Mosque windows with a wall thickness of about 80-90 cm were built with double wings. It is protected from the outer socket with iron. Eight wooden pillars with a mahfil are carried with pillows attached to the ceiling, while the pillars are connected to each other with false bursa belts. The small balcony is divided into two by making a step inwards. On the outer wall of the northern façade, a door that enters the women's entrance is placed, and the inscription likely to be at the entrance door is mounted on this wall. Pure prayer and the congregation said the date / lutf- u mercifully ide this masjid Mevla accepts the date of his companions. (M. 1754) the date has been reduced.

A historical mosque with high spiritual pleasure. It is a very important place of worship which is definitely to be visited.

Frankly, I would like to visit the mosque, which looks so beautiful. It is really sad to just keep it open during time prayers. I hope this situation will be resolved as soon as possible. A mosque that can be an example with its outer covering. I think everyone should visit. The mosque has a transverse rectangular plan, hipped roof and single minaret. It is a building with mud brick walls on the stone foundation and its current plaster is concrete sand. The mosque, which has an inscription, dates from the late 17th to the early 18th century in terms of its features. During this time, the mosque has survived to the present day with a number of add-ons that also won a period feature. It is seen that the main entrance facade, which is assumed to be located on the north facade, changed due to the additional two floors and was taken to the west facade and the minaret on the northwest side was added later. It has a small courtyard that runs parallel to the narrow street where it is located and ends with the north façade wall. The mosque is entered from the shoe cabinet, which is closed with a small porch made at the level of the minaret base from the west facade, through a recessed arch door. From the left of the entrance, you can climb up the stairs. The transverse rectangular interior volume has a flat wooden ceiling and false kundekari wooden workmanship is seen in a hexagonal form in the center of the ceiling. The corners of the ceiling are in the shape of an oyster shell. In the transitions from the ceiling to the body wall, there are compositions with abstract and realistic plant decoration in geometric cartridges that do not continue on the plaster floor made on the plaster, and which are connected by geometrical interlocking motifs. There are calligraphy (caliph names) in round forms under these decorations. Just under this decoration group, the wall makes a deep cornice inside. Verses are written inside the cartridge forms made of paints on the plaster, which are symmetrically following each other, just below the cornice. The mihrab is made of plaster material and has a rectangular shape, the mihrab niche is kept very deep and the inner hillock is close to the form that will make an almost small dome. The mihrab, which is kept simple without decoration, is unique. The minbar is featureless and probably renovated. The sermon chair is original and has a plaster on wood. While the mosque is illuminated with six windows placed on the east facade and four windows on the south facade and three upper windows on the west facade with elephant eye windows on the mihrab hillock, the windows on the north facade are nonfunctional due to the additional structure built in front of them. Mosque windows with a wall thickness of about 80-90 cm were built with double wings. It is protected from the outer socket with iron. Eight wooden pillars with a mahfil are carried with pillows attached to the ceiling, while the pillars are connected to each other with false bursa belts. The small balcony is divided into two by making a step inwards. On the outer wall of the northern façade, a door that enters the women's entrance is placed, and the inscription likely to be at the entrance door is mounted on this wall. Pure prayer and the congregation said the date / lutf- u mercifully ide this masjid Mevla accepts the date of his companions. (M. 1754) the date has been reduced.