Tosun Usta OTO TAMIR

4.9/5 based on 8 reviews

Contact Tosun Usta OTO TAMIR

Address :

33440 Tarsus/Mersin, Turkey

Phone : 📞 +9887
Categories :
City : Tarsus, Mersin

33440 Tarsus/Mersin, Turkey
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Tarih Pırofu on Google

Tosun Ustanin numarasını radyodan ögrendim öğretmen olduğum için arabayı sabah bıraktım akşam mesai cikisi arabayi aldim arabamdaki arazıla parcalar degismis ve soylemedigim farkedemedigim arizalari bana soyledi başka bir zamanda bu arizalari yapti yaptigi iscilikten cok memnunum herkese tavsiye ederim .
I learned on the radio Tosun Usti the number of teachers I left the car in the morning because I was in the evening hours cikisi arabayi bought my car in my arazıl parc are altered and did not tell my farkedemedig my fault I would recommend he told me another time that malfunctions made the yaptigi I am very satisfied with the workmanship everyone.
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Volkan Nalyapan on Google

Çok iyi bir beceriye sahip ve fiyatta uygun yapıyor. Herkese tavsiye ederim
He has very good skill and does it affordable in price. I would recommend it to everyone
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Halil Soyturk on Google

Sorunu hemen buldular dürüst ve ilgililer sagolun.
They found the problem right away, thanks to those who are honest and concerned.
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صوتيات دعوية on Google

أكبر موقع عربي بالعالم الرئيسية / عبادات / صيام يوم في سبيل الله صيام يوم في سبيل الله كتابة سناء الدويكات - آخر تحديث: ١٤:٤٣ ، ٦ يناير ٢٠٢١ ذات صلة ما هو صيام التطوع كيف أقضي يومي في طاعة الله محتويات ١ حديث صيام يوم في سبيل الله ٢ جزاء صيام يوم في سبيل الله ٣ فضائل صيام التطوُّع ٤ المراجع حديث صيام يوم في سبيل الله رَغَّبَ رسول الله -صلّى الله عليه وسلّم- بالصيام، وقال: (مَن صَامَ يَوْمًا في سَبيلِ اللهِ، بَاعَدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا)،[١] وقد اختلف العلماء في الصيام المقصود في الحديث النبويّ الشريف على قولَين، كما يأتي:[٢] القول الأول: إنّ الصيام المقصود في الحديث هو الصيام أثناء الجهاد في سبيل الله، وذهب إلى هذا القول أبو الطاهر الذهلي في فوائده وهو المُتبادر إلى الذهن، ويُؤيّده ما ورد عن أبي هريرة -رضي الله عنه- من أنّ الحديث مُختَصّ بالصائم المُرابط في سبيل الله،[٣] بشرط أن لا يؤثّر الصيام في قدرته على أداء المَهمّات المُوكَلة إليه، وأن لا يتضرّر هو بالصيام، أو يُفَوِّت حقّاً لأحد.[٤] القول الثاني: إنّ الصيام المقصود في الحديث هو الصيام؛ ابتغاء مرضاة الله -سبحانه وتعالى-، وطلباً لثوابه، فيدخل في الحديث كلّ من صام؛ سواءً كان مُقيماً، أو مسافراً، شريطة أن يكون قَصده في الصيام نيل رضا الله -سبحانه وتعالى- فقط، ويخرج من معناه مَن أراد بصيامه السُّمعة، والرياء، ونيل إعجاب الناس به، ومَدحه،[٢] وقد جاء هذا القول في دخول كلّ ما يؤدّيه المسلم من طاعات يبتغي بها التقرُّب إلى الله -تعالى- في دائرة سبيل الله، وكأنّ المقصود هنا هو حُسن قَصد الصائم، وإخلاص نيّته لله -سبحانه وتعالى- بهذا الصيام.[٥] جزاء صيام يوم في سبيل الله بيَّنَ رسول الله -صلّى الله عليه وسلّم- فضل مَن صام يوماً في سبيل الله، وأجره؛ بقوله: (بَاعَدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا)؛[١] وقد فسّر العلماء المقصود بالمُباعدة بأنّ الله -سبحانه وتعالى- يُنجّيه من النار، ويُعافيه منها،[٣] ولا يُقصَد بالخريف فصل الخريف فقط، وإنّما العام كاملاً؛ أي فصول السنة جميعها؛ وهو من باب إطلاق الجزء على الكلّ؛ فالخريف جزء من السنة، ومُباعدته سبعين عاماً تُوحي بأنّ المقصود السَّيَر مسافة سبعين عاماً؛ وهو لفظ كنائيّ يُقصَد به المُباعدة العظيمة بين الصائم في سبيل الله، والنار، أمّا بالنسبة إلى تخصيص فصل الخريف بالذكر من بين الفصول الأربعة؛ فقد ذكر الحافظ إنّ السبب في ذلك هو أنّ الخريف أزكى الفصول؛ فهو الفصل الذي يجني فيه المزارع محصولَه، وقال الطيبيّ إنّه زمن نُضج الثمار، وحصاد الزرع، وسعة العَيش.[٦][٧] ووردت رواية أخرى للحديث، أنّ النبيّ -عليه الصلاة والسلام- قال: (من صامَ يومًا في سبيلِ اللَّهِ عزَّ وجلَّ باعدَ اللَّهُ منهُ جَهَنَّمَ مَسيرةَ مائةِ عامٍ)،[٨] وقد جمع العلماء بين هذه الروايات من خلال التفريق بين أجر صيام التطوُّع، وصيام الواجب؛ فقالوا إنّ مباعدة الصائم عن النار سبعين خريفاً تكون فيمَن صام تطوُّعاً لله -سبحانه وتعالى-، أمّا المباعدة بين الصائم والنار مئة خريف فهي تكون فيمَن صام الواجب،[٩] كما وردت رواية ثالثة للحديث عن أبي أمامة -رضي الله عنه- أنّ رسول الله -صلّى الله عليه وسلّم- قال: (من صامَ يومًا في سبيلِ اللَّهِ جعلَ اللَّهُ بينَهُ وبينَ النَّارِ خَندقًا كما بينَ السَّماءِ والأرضِ)؛[١٠] وتفسير الحديث أنّ من صام يوماً في سبيل الله؛ سواء كان ذلك أثناء جهاده، أو أثناء تأديته لمناسك الحج أو العمرة، أو طلبه للعلم، أو طلبه لمرضاة الله -سبحانه وتعالى-، فإنّ الله سيجعل بينه وبين النار حاجزاً قويّاً وكبيراً وبعيدَ المسافة.[١١] فضائل صيام التطوُّع يستر الصوم الصائم من النار، ومن أفعال غير العقلاء؛ لأنّ الصائم يصون نفسه من النُّطق بالكلام الفاحش، أو إتيان خُلُق مُنكَر حتى لو تعرّض للأذى؛ لأنّ هذا ما يتطلّبه الصوم الذي شرعه الله -سبحانه وتعالى- للمؤمنين، قال رسول الله -صلّى الله عليه وسلّم-: (...الصوم جنة...)،[١٢][١٣] ومن فضائل الصيام أيضاً ما يأتي:[١٤] أضاف الله -تعالى- الصوم إلى نفسه؛ تشريفاً، وتعظيماً له، كما في قوله -صلّى الله عليه وسلّم- عن الله -عزّ وجلّ-: (كُلُّ عَمَلِ ابْنِ آدَمَ له، إلَّا الصِّيَامَ، فإنَّه لي وأَنَا أجْزِي به)؛[١٥] وقِيل في تفسير ذلك إنّ الصيام لا يكون إلّا لله -سبحانه وتعالى-، ولا يقع فيه الرياء، ولا يعرف أحد مقدار ثواب الصوم إلّا الله -سبحانه وتعالى-، وهو من أحبّ العبادات إليه. جعل الله -تبارك وتعالى- الصوم من أفضل الأعمال التي لا يعدلها شيء؛ لما رواه أبي أمامة -رضي الله عنه-: (أتيتُ رسولَ اللَّهِ -صلَّى اللَّهُ عليْهِ وسلَّمَ- فقلتُ مُرني بأمرٍ آخذُهُ عنْكَ قالَ عليْكَ بالصَّومِ، فإنَّهُ لا مثلَ لَه).[١٦] يُكفّر الصيام الذنوب والخطايا، قال الله -سبحانه وتعالى
The largest Arabic site in the world Home / Worship / Fasting a day for the sake of God Fasting a day for the sake of God Writing Sanaa Al-Dwikat - Last update: 14:43, January 6, 2021 Related What is voluntary fasting How do I spend my day in obedience to God Contents 1 The Path of God 2 The Reward of Fasting a Day in the Cause of God 3 The Virtues of Volunteer Fasting 4 References Hadith of Fasting a Day in the Cause of God The Messenger of God - may God’s prayers and peace be upon him - sought to fast, and said: (Whoever fasts a day in the way of God, God will keep his face away from fire) [1] The scholars differed regarding the intended fasting in the noble Prophet’s hadith on two sayings, as follows: [2] The first saying: The intended fasting in the hadith is fasting during jihad for the sake of God. To mind, and is supported by what was reported on the authority of Abu Hurairah - may God be pleased with him - that the hadith is concerned with the fasting person who is bound for the sake of God, [3] on the condition that fasting does not affect his ability to perform the tasks assigned to him, and that he is not harmed by fasting, or misses someone’s right [4] The second saying: fasting is intended in the hadith is fasting; To seek the pleasure of God - may He be glorified and exalted - and to seek His reward, so everyone who fasts will enter into the hadith. Whether he is a resident, or a traveler, provided that his intention in fasting is to obtain the pleasure of God - glory be to Him - only, and it is from his meaning that he who wants to fast by his reputation, hypocrisy, and to gain the admiration and praise of people, [2] This statement came about entering everything A Muslim performs obedience in order to draw closer to God - Almighty - in the circle of God’s path, as if what is meant here is the good intention of the fasting person, and the sincerity of his intention to God - glory be to Him - with this fasting. On him and peace - the virtue and reward of one who fasts one day in the way of God. By saying: (God kept his face from fire seventy autumns); [1] The scholars have explained what is meant by the separation is that God - may He be glorified and exalted be He - saves him from the fire and heals him from it. That is, all seasons of the year; It is a matter of releasing the part to the whole; The fall is part of the year, and its spacing for seventy years suggests that it is intended to walk a distance of seventy years. It is a metaphysical term that means the great separation between the fasting person in the way of God and the fire, as for the assignment of the autumn season to dhikr from among the four seasons: Al-Hafiz stated that the reason for this is that autumn is the most beautiful of the seasons. It is the season in which the farmer reaps his crop, and al-Tayyibi said that it is the time of ripening of the fruits, the harvest of the crops, and the breadth of life. God kept Hell from it the path of a hundred years), [8] and scholars have combined these narrations by differentiating between the reward for voluntary fasting and fasting of duty. They said that the separation of the fasting person from Hell is seventy autumns in one who fasted voluntarily to God - glory be to Him -, as for the distance between the fasting person and the Fire a hundred autumns, it is in the one who fasted an obligation. [9] - God bless him and grant him peace - He said: (Whoever fasts a day for the sake of God, God will make a ditch between him and the fire as between the sky and the earth); [10] The interpretation of the hadith is that whoever fasts a day for the sake of God; Whether it is during his jihad, or during his performance of the rituals of Hajj or Umrah, or his request for knowledge, or his request for the pleasure of God - glory be to Him and the Almighty -, God will make between Him and the Hellfire a strong, large and far-reaching barrier. [11] And from the actions of the unreasonable; Because the fasting person protects himself from uttering obscene speech, or performing a reprehensible character even if it is subjected to harm. Because this is what is required by the fasting that God has prescribed - glory be to Him - for the believers. The Messenger of God - may God bless him and grant him peace - said: (... fasting is a paradise ...), [12] [13] Among the virtues of fasting are the following: [14] ] God Almighty added fasting to Himself. As an honor and respect for it, as in his saying - may God bless him and grant him peace - on the authority of God - Glory and Exalted -: (All the work of the son of Adam is his, except for fasting, for it is mine and I am rewarded with it); [15] It was said in the interpretation of that that fasting is only God - Glory be to Him - and hypocrisy does not occur in it, and no one knows the amount of the reward of fasting except God - glory be to Him - and He is the one who loves worship to Him. God - Blessed and Exalted be He - made fasting one of the best deeds that nothing can change. When Abu Umamah - may God be pleased with him - narrated it: (I came to the Messenger of God - may God bless him and grant him peace - and I said to me about something that I take on your behalf, he said that you should fast, for there is no likeness to him). [16] Fasting is expiation - sins and sins.
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yusuf batman on Google

Aracımı kısa sürede tamir ettikleri halde eksiksiz aldım çok memnumum tavsiye ederim.
Although they repaired my vehicle in a short time, I bought it completely and I am very glad I recommend it.
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tayfun yıldız on Google

Tosun usta adamdır. 7/24 hizmetin kralı burada. Teşekkürlerimi sunuyorum. Yusuf saas
Tosun is a master man. The king of 24/7 service is here. I give my thanks. Yusuf saas
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mehmet örtülü on Google

Fiyatları çok uygun. Hızlı bir şekilde yerinde çözüm sunuluyor. Yıllardır aynı servise geliyoruz çok memnunuz.
Prices are very affordable. On-site solutions are provided quickly. We have been coming to the same service for years and we are very satisfied.
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Ege Nevzat Agar on Google

Tarsus'un en kapsamlı bakım ve onarım hizmeti veren işletmesi. Problem ne olursa olsun hızlı ve güvenli bir şekilde sorununuzu çözüyorlar. Işletmecisi Fikri Bey güleryüzlü, sabırlı. Kapsamlı bakım servisinin yanında geniş yazılım sistemiyle kendisini teknolojiye adapte etmiş.
The enterprise that provides the most comprehensive maintenance and repair services in Tarsus. Whatever the problem is, they solve your problem quickly and safely. The manager Mr. Fikri is smiling and patient. In addition to its comprehensive maintenance service, it has adapted itself to technology with its extensive software system.

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