Tarsus State Hospital

No need to go in and see, it is disgusting as usual, it doesn't go through the bugs from the Middle East

The emergency room is very crowded and stuffy, some staff who sit idly at the entrance, play games on the computer and take care of other works, act as the owner of the hospital, doctors are generally very friendly and understanding, if they do not have problems in the hospital, inadequate waiting places, parking problems, cleaning of the toilets and patients' queues Like the place where patients stay and as everywhere, there is a relative bag here, at the same time, the employees and patients in the ECG room are disturbed by the odor coming from the side, more attention and hygiene to the hospital ...

The largest Arabic website in the world Home / Worship / Fasting a day for the sake of God Fasting a day for the sake of God Writing Sanaa Al-Dwikat - Last update: 14:43, January 6, 2021 Related What is voluntary fasting How do I spend my day in obedience to God Contents 1 Hadith Fasting a day for the sake of God God 2 The reward of fasting a day for the sake of God 3 The virtues of volunteering fasting 4 References The hadith of fasting a day for the sake of God The Messenger of God - may God bless him and grant him peace - desired to fast, and said: (Whoever fasts a day in the path of God, God will keep his face away from fire) [1] The scholars differed regarding the intended fasting in the noble Prophet’s hadith on two sayings, as follows: [2] The first saying: The intended fasting in the hadith is fasting during jihad for the sake of God. Mindfulness, and is supported by what was reported on the authority of Abu Hurairah - may God be pleased with him - that the hadith is concerned with the fasting person who is bound for the sake of God, [3] on the condition that fasting does not affect his ability to perform the tasks assigned to him, and that he is not harmed by fasting, or misses someone’s right. [4] The second saying: The intended fasting in the hadith is fasting. Seeking the pleasure of God - glory be to Him - and seeking His reward, so everyone who fasts will enter into the hadith. Whether he is a resident or a traveler, provided that his intention in fasting is to attain the pleasure of God - glory be to Him - only, and from his meaning comes out of his meaning whoever wants to fast by his reputation, hypocrisy, and to win the admiration and praise of people, [2] This statement came about entering all that A Muslim performs obedience in order to draw closer to God - the Almighty - in the circle of God’s path, as if what is meant here is the good intention of the fasting person, and the sincerity of his intention to God - glory be to Him - with this fasting. On him and peace - the virtue and reward of one who fasts one day in the way of God. By saying: (God kept his face from fire seventy autumns); [1] The scholars have explained what is meant by the separation is that God - may He be glorified and exalted be He - saves him from the fire and heals him from it. That is, all seasons of the year; It is a matter of releasing the part to the whole; The fall is part of the year, and its spacing for seventy years suggests that it is intended to walk a distance of seventy years. It is a metaphysical term that means the great separation between the fasting person for the sake of God and the fire, as for allocating the autumn season to dhikr from among the four seasons: Al-Hafiz stated that the reason for this is that autumn is the most beautiful of the seasons. It is the season in which the farmer reaps his crop, and al-Tayyibi said that it is the time of ripening of the fruits, the harvest of the crops, and the breadth of life. God kept Hell from it the path of a hundred years). They said that the separation of the fasting person from Hell is seventy autumns in the one who fasted voluntarily to God - glory be to Him -, as for the distance between the fasting person and the Fire a hundred autumns, it is in the one who fasted an obligation. - God bless him and grant him peace - He said: (Whoever fasts a day for the sake of God, God will make a ditch between him and the fire as between the sky and the earth); [10] The interpretation of the hadith is that whoever fasts a day for the sake of God; Whether it is during his jihad, or during his performance of the rituals of Hajj or Umrah, or his request for knowledge, or his request for the pleasure of God - glory be to Him and the Almighty -, God will make between Him and the Hellfire a strong, large and far-reaching barrier. [11] And from the actions of the unreasonable; Because the fasting person protects himself from uttering obscene speech, or performing a reprehensible character even if it is subjected to harm. Because this is what is required by the fasting that God has prescribed - glory be to Him - for the believers. The Messenger of God - may God bless him and grant him peace - said: (... fasting is a paradise ...), [12] [13] Among the virtues of fasting are the following: [14] ] God Almighty has added fasting to Himself. As an honor and respect for it, as in his saying - may God bless him and grant him peace - on the authority of God - Glory and Exalted -: (All the work of the son of Adam is his, except for fasting, for it is mine and I am rewarded with it); [15] It was said in the interpretation of that that fasting is only God - Glory be to Him - and hypocrisy does not occur in it, and no one knows the amount of the reward of fasting except God - glory be to Him - and He is the one to whom the most beloved of acts of worship. God - Blessed and Exalted be He - made fasting one of the best deeds that nothing can change. When Abu Umamah - may God be pleased with him - narrated it: (I came to the Messenger of God - may God bless him and grant him peace - and I said to me about something I take on your behalf, he said that you should fast, for there is no likeness for him.) (And the fasting and the fasting ones

Crowded and not clean, poor hygiene, especially the obstetrics department

There is not even soap in the toilets. Disgrace officially...

I would like to point out that more attention should be paid to cleanliness.

The hospital, which is in the center of Tarsus, needs to be renovated. The signs at the entrance are very old. Renovation is a must.