Tahir ile Zühre Cami ve Türbesi

It is the tomb where Tahir and Zühre are burials.

Unfortunately, the words of love and love were written on the walls of the tomb by spray paint by those who do not respect the history and love.

It has a mystical atmosphere, but the ladies' prayer was not nice at all.

The surroundings are very nice, the atmosphere is excellent. 13. YY. is a mosque dating from. Its historical texture has been preserved, but as I understand it, some of it was destroyed by the side. The carcass is original. However, I could not see the tomb inside. The outside air conditioning and frame glass were broken and the inserted tube was not pleasant. The inside is very small but enormously beautiful. There are spills on the wall inside, I did not understand why it was not done. But the mosque reflects the real Konya texture. There is also a young teacher.

It was a mosque that I always passed by, I read its story, its architecture is beautiful, it is a work that needs to be explored, tourism should be opened

According to İ.Hakı Konyalı, the masjid was the daru’l-huffazı and masjid of Sahib-Ata Fahreddin Ali. Mesit, which has the characteristics of the classical Anatolian Seljuk mosques, is an important example for the use of brick and tile material. Especially in the center of the dome mosaic tiles written with four caliphs and Hz. The names of the Prophet are not very common regulations. With this aspect, the structure has an important place in Anatolian Seljuk architecture.

ZÜHRE WITH TAHİR) MESCİDİ The mosque, which is located in Beyhekim district and today is around the Zafer Medan (Gedavet Park); Owner Ata Fahreddin Ali, one of the political figures with the longest career in the Anatolian Seljuk Period, also known as 'Tahir and Zühre', Konya Sahip Ata Mosque, Fountain, It is another complex built by Sahip Ata around the Çeşme Gate of Konya Castle together with Darü'l-Huffazı, which was destroyed by Karamanoğulları. It is also known as Arzu and Kanber and Dön Baba Mescid. The building without an inscription was built by Sahib Ata Fahreddin Ali. It is dated to the end of the 13th century. The author of the book History of Konya, İbrahim Hakkı Konyalı said about Tahir and Zühre Mosque and Masjid: “The main gate of the temple opens to the east from the right. Rich statues, blue, purple and black tiles adorn the sides and top of the door, and there is no inscription on the door showing the person who built the mosque, the person who built it and the date it was built. The temple of this part, which is close to the cradle cover, is so beautifully worked with brick that I have not encountered such a brick work in Konya. In the place of the lamp, a belly made of black and blue tiles is seen. There is also an altar with plaster stalactite. The door opened to the Temple from this last congregation place was closed later. Now, this place is a part of the house owner. The stalactite altar of the temple is exceptionally beautiful, with blue tiles on the sides of the stalactites and purple tiles on top. On the upper part, tiles are seen in pieces. The tiles on the right and left of the mihrab have disappeared. A beautiful shape is born from the use of bricks in a zigzag pattern in the single and deaf dome. It also has a door to the northern side. There is a small domed part to the left of the temple and in the allotment of the last congregation place. This part, the door of which opens to the Temple, is the tomb, there are two yachts inside. Male sprinkles can be seen on the heads of the sarcophagi of these two people, called Tahir and Zühre. Blue and green glass surrounds the top and other sides of the tomb's window opening to the east. Here, six star shaped blue tiles are seen. Cubes are used in the dome hangers of the Temple to provide the seda axis. There are also tiles in the place of the dome where the oil lamp will be hung. The dome is written with kufi calligraphy and white tiles with Lafza-i Celal and thuluth and Muhammed, Ebubekir, Ömer, Osman and Ali. There is a broken gravestone inside the temple and on the candelabra. It is very likely that this stone belongs to one of the buried ones in the tomb. Unfortunately there is no half. If it were complete, he could hold the Projector on the dark history of the Temple. It is inscribed with Selçuk ornament on one side of the stone. There are 17 candlesticks in the temple.

The Mausoleum, which is in Beyhekim neighborhood and today is in the center of Victory Medan (Gedavet Park), belongs to Tahir and Zühre.