Safvan Bin Muattal Türbesi - Doğanlar Mezrası Tepesi/Samsat TR

Blessed and effective peaceful place

Maintenance zero, the location of such a companion

Mubaregin has a fabulous spiritual atmosphere. The imam orator in charge Ahmet Erol was very helpful and very helpful. God bless him

Safwan bin Muattal (r.a) is a mujahid who was one of the first minds of the Anatolian lands to spread our great religion Islam. He was martyred in Safsata and became a guest in Adıyaman. He is a very clean and honest Companion. In the Qur'an, he is a glorious Companion whose honesty and chastity are described by Allah in the time of Nur.

What is said, the friend of the prophet, one of the two companions in Anatolia, unknown, should be seen in a remote place, but I think it is now started to be adopted, the construction of the yakuna. Started, prayer place, path has nice ablution room and WC but like other forgotten places neglected and dirty, only spirituality is enough

Safwan bin Muattal, He came to Medina about 4 years after the Migration and became a Muslim. He is a companion of the Zekvan branch of the Banu Sulaym tribe. It is accepted that the family tree of this tribe goes back to Âd, the tribe of Salih, from him to İbrahim, and from him to Set, son of Adam. In addition, the lineage of this tribe is united with the Prophet of Islam in Adnan. Safwan is the son of Muattal. Muattal Rebiya's by Rebiya Huzai, Huzai Muharib, Muharib Murre, Murre Salebe, by Salebe Buhse, Buhse Suleyme, Suleyman is also the son of Mensur. Safwan bin Muattal's identity card is Abu Amr. He became a Muslim before the Battle of Mureysi. He participated in the Trench and subsequent wars. The Prophet Muhammad assigned him as a rearguard who came after the armies and provided security.

As a result of the government's understanding of drowning everything and everywhere in concrete, a large mosque and tomb were built on the top of the mountain. Those who did this did not understand the spirit of Islam in the least. What is the need for so much waste? Why would money be spent on these concretes in a place where there is no community, not on the road, and where there are no people? What a pity. They also used the grave of a Companion for their own evil purposes. May Allah grant guidance.