Mezarlık Cami

Kirikhan in terms of maintenance in terms of the most well-kept place in the beautiful cemetery in the advantage of washing the funeral shrouded shrine and burial operations to be done together a mosque known to all funeral holders in every job without separate work all the work is completed here but there are a few shortages, but thank God in the graveyard. well-groomed

It is located in Kirikhan cemetery. A new mosque with no historical features. It is used for cenaxe prayer in burials. The temple with a minaret where Muslims gather to worship. In its most developed state, it consists of two parts, the inner courtyard with a fountain and the main structure with a dome located in the middle of a large outer courtyard. The dictionary meaning of the mosque is "collecting". Muslims gather at the mosque five times a day, as well as on festive mornings and Friday prayers. There is no obligation to perform daily prayers in the mosque; But the feast and Friday prayers are performed in congregation (collectively) and in the mosque. Mosques have some common features. Almost every mosque is located in the middle of an "outer courtyard". This courtyard is usually surrounded by a low wall, the windows of which are decorated with iron railings. It has several doors that open in various directions. Some mosques have a dwelling called "legitimate" for imams in the outer courtyard. The "inner courtyard", which is entered through other auxiliary doors with a large sentence door, is between the outer courtyard and the main building. The inner courtyard or harem is surrounded by a columnar gallery on the inside. These galleries are called "porticoes". There is a fountain in the middle for ablution. The portico of the courtyard, which runs along the entrance to the mosque, is called the "last congregation place". The main worship section, which is also passed through a large sentence door, is generally called "harim" or "sahin". In the middle is the wider "middle sahin", the middle part of it is called "domed" and the ones on the sides are called "late sides". The "mihrab", which shows the direction of worship, becomes a hollow cell on the walls of the Qibla. The place less than the main floor of the mosque in front of the mihrab is called the "mihrab sekisi". On the right side of the altar, there is a "mimber" with stairs to read sermons, and a "preacher" on the left with a few steps. There are "sultan's gatherings" in the southern corner of Selâtin mosques resembling a lodge. Here, rulers used to pray. In addition, there are sections such as "women knockout" reserved for women and "muezzin knockout" for muezzins. The "minaret", which is read from the balcony called "cheers" to report prayer times, is an important part of the mosque. Some mosques have two or more minarets. In the mosques with multiple minarets, "mahya" are established between the minarets on oil lamps and feast days. Old mosques were not usually single buildings. The madrasah, library, fountain, public fountain, bathhouse, imaret, medical school, darüşşifa, hazire (cemetery) are surrounded by the whole or a part of the buildings and the community of these structures is called "kulliye". The first mosque was built during admiration in "Kubâ" village between Mecca and Medina. Later, the courtyard of the house of the Prophet Muhammad was used as a mosque in Medina. It had no minaret. Muezzin used to read the adhan on a high stone. In the Umayyad period, mosques were built in the real sense. The most famous of these is the Ömer Mosque in Jerusalem, built in 691. This was followed by Masjid-ül Aksa, built in 702. Although mosque architecture gave good examples during Abbasid, Fatimid and Anatolian Seljuk periods, the most magnificent mosques are encountered during the Ottoman period. Ulucami (1399) in Bursa, Yeşilcami (1424), Beyazıt Complex (1488) in Edirne, Selimiye Complex (1575), Fatih Mosque in Istanbul (1470), Beyazıt Mosque (1505), Şehzade Mosque (1548), Suleymaniye Mosque (1557) are important examples of the Ottoman era mosques.