Çavuşbaşı Fazilet Camii

The village does not have a health center, school or library, but the mosque is important.

If you say I want to feel peaceful at the earth stop of heaven, come on

Our Imam brother's knowledge gives peace when he listens to the recitation very well.

This neighborhood in this neighborhood was born and grew up in the courtyard of my child. When I was upset, I entered the mosque when I was bored and then I got up and then took off as if nothing ever happened.

I was going to work, there was a very clean ablution facility, there was an article that the Beykoz municipality had built it.

RELIGIOUS AND SOCIOCULTURAL HISTORY A) Concepts of Mosque and Masjid. Derived from the Arabic root cem ‘, the word câmi‘ meaning “gathering, bringing together” is an abbreviation of the phrase al-masjidü'l-jami ‘(mosque that gathers the congregation), which was originally used only for great masjids where Friday prayers were performed. According to a narration of Tabarani, the expression "al-Masjidu'l-jami" means Hz. It was used by the Prophet (al-Muʿcemü'l-evsaṭ, I, 143). However, considering that one of the narrators of the hadith was criticized (Majmaʿu'z-zawevid, II, 46), this narration should be taken with caution. However, it is possible to say from the expressions mentioned in some hadiths that this term was definitely used in the period of subject. Abu Omar al-Kindi's al-Vülât ve'l-ḳuḍât mentions the qadâî activities in the mosques, while the term “al-masjidü'l-jâmi” is mentioned, but sometimes only “al-jâmi” is used in the zeyl. IV. It shows that the word "mosque" was used alone at the beginning of the (X.) century. Later, the mosques in which the Friday prayers were performed and a minbar for the sermon to be recited were called mosques, while the small temples without a pulpit, that is, where the Friday prayer was not performed, were called only mosques. Mâverdî and Abu Ya‘lâ, among the 5th century jurists, also clearly state this distinction. However, the mosques where the graves of Masjid-i Harâm, Masjid-i Nabawi, Masjid-i Aqsa and generally the imams of the sect and their notables are located are also called masjids. Masjid is a place name meaning "place to prostrate" from the root of sujud, which means "bowing down, putting the forehead down with humility" in Arabic. The most important part of the prostration prayer is an expression of respect that man witnessed in his first creation according to the Quran (al-Baqara 2/34). Hz. According to the Prophet, the moment when the servant is closest to Allah is the moment of prostration (Nasai, "Taṭbîḳ", 78). In the Quran, hadiths and the first Islamic sources, the word masjid is used in return for mosque. This word has similarities in terms of pronunciation and meaning in Sâmî origin languages. For example, in the papyri of the Jewish Elephantine, which was determined to belong to the 5th century BC, the word means "place of worship". Essenis, who lived in the 1st century BC and were referred to as "Oludeniz manuscripts", also called their places of worship as masjids. Zeccâc, Hz. He says that every place where worshiped is a masjid by showing the hadith of the Prophet, "The earth has been made clean and a mosque for me - for my soul." "Who could be more cruel than those who forbid entering the mosques in which Allah's name is mentioned and tries to destroy them?" (al-Baqara 2/114) in the verse, "Who can be more cruel than those who oppose the religion of Allah?" (Lisânü'l-ʿArab, "scd" art.). In the Qur'an, the mosque is mentioned together with the temples of the People of the Book in the general sense as "the place where God is worshiped": "If Allah had not expelled some of the people with some of them, monasteries, churches, synagogues and mosques would have been demolished here. Allah's name is widely mentioned ”(al-Hajj 22/40). Ibn Khaldn also used the word for places of worship, regardless of which religion it belongs to (Muḳaddime, p.635). For this reason, some of the Companions did not see any problem in praying in the temples of the People of the Book. The point they hesitated was the paintings and sculptures that the Torah also prohibited from being in these places (see Buhârî, "Ṣalât", 54). The word "Masjid" is used in the Quran in singular and plural forms and in many places as an adjective phrase. Masjid-i Harâm, which refers to the Kaaba and its surroundings, in fifteen places; Masjid-i Nabawi or Masjid-i Kubâ, which is the "masjid built on the basis of taqwa" (et-Tawba 9/108), which means the Harem of Jerusalem -Isra 17/1) and the hypocrites Hz. The Masjid-i Dırâr (at-Tawba 9/107), which they built to assassinate the Prophet, is mentioned in one verse. Masjid, which is the plural of the word masjid, is mentioned in six places in the Quran. Although the word masjids are generally meant here, since the word is also the plural of the names mimli masdar and instrument, "Prostration is for Allah"

He has a very nice teacher, my explanation is perfect

The town of Çavuşbaşı, which became a cosmopolitan with migrations from Bayburt, Kars and Malatya, where the residents of Rizeli and Trabzon lived after being separated from Polonezköy at the end of 1950's, became a center away from the city life comfortably for the last 10 years. The land of 25 thousand inhabitants, built on green land, stands out with its luxury villa constructions. Nakşibendi Tarikatı Pir'i Mahmut Efendi His Holiness also offers visitation here. And it's where he's resting.