Aşıklı Sultan Türbesi

Kastamonu, the cornerstone of our Anatolia, the land of companions, saints and alperenler, is one of the dozens of places to visit. Read and visit the story.

Diyanet made the right decision and removed the disclosure of the deceased's foot. You can examine it from the photographs. Add it to your city tour and read a Fatiha.

I heard about it years ago, but I never saw it. This time the glass part closed with the decision of the Diyanet. For this reason, we could not see the feet of the descent pasha, but there is a video and photo on the district screen at the tomb gate. He was martyred in the 13th century and martyred in the removal of this place. God bless you

The rumors and stories told make the people who are buried there as important as it has an atmosphere that brings people to peace and comfort.

In Kastamonu, every corner is full of historical mosques and turbines. A very beautiful city. And this shrine is also beautiful. Asikli sultan 12th century. He was a Seljuk commander who was martyred during the conquest of Kastamonu Castle at the beginning. It is also known as "Burn sultan" among the people. A fire broke out near the tomb of the Ashikli sultan, and the sultan of Ashikli entered the dream of the estate's chief of the period and informed the fire. When the local chief wakes up, he immediately goes to the area. The tomb and its surroundings were damaged in the fire, but the sultan in love was not damaged. His feet, which did not burn for many years, were exhibited, but it was decided to close the religious affairs office in 2014. Those who fall down must try to visit. Spirituality is laden.

Ali, the real name of Aşık Pasha (1272-1332), who was born in Kırşehir, is his pseudonym Aşık. The nickname added to the end of his name as "Pasha", "to five" or "to the head" indicates that his father is his first son. or “head to head,” added to the end of his name, indicates that his father was his first son. The information about his life is based on what he described in Menakıbü'l-kudsiyye fi menasibi'l-ünsiyye, written by his son Elvan Çelebi. Accordingly, his grandfather Baba İlyas, XIII. In the century, he came from Anatolia to Horasan and settled in Amasya. He is a sheikh who is bound to the order of Abu-Vefa Harizmi and his followers are called Babai. Together with his caliph Baba İshak, he started the uprising, which was referred to as the Father Resul Rebellion. According to Elvan Çelebi's Menakıb, Father İlyas was caught in this rebellion and his horse was broken by breaking the wall of the fortieth day cell in the dungeon where he was in the dungeon that was closed to Amasya Castle and disappeared by taking Father Elijah. In other sources, there are some rumors that he died or was executed during the rebellion or on the battlefield. Muhlis Pasha, the father of Aşık Pasha, is the youngest son of Baba İlyas. According to Menakıb, Muhlis Pasha, who was still a baby in the swaddling during the rebellion, was rescued by someone named Çerefeddin from the Çat village that was set on fire, was taken to Egypt at the age of seven, and returned to Anatolia after staying there for seven years. Muhlis Pasha, who was imprisoned on his return to Anatolia, had a dark life until 1273. On this date, he conquered Konya, but after a six-month rule, he handed over the control to Karamanoğulları. This narration, narrated by Elvan Çelebi, is also found in Şikari together with Taşköprizade and Oruç Bey. It is understood from the statements in all these sources that Muhlis Pasha was alive during the time of the first Ottoman Sultan Osman Gazi. Aşık Paşa takes lessons from Süleyman-ı Kırşehri and later from Sheikh Osman, one of the caliphs of İlyas Pasha. Upon the will of Muhlis Pasha, Sheikh Osman marries Aşık Pasha to his daughter. After a while, he became the vizier of Anatolian Governor Timurtaş Pasha. He goes to Egypt because he is involved in some political events. When he comes back to Amasya, he becomes ill when he comes to Kırşehir and dies there. The mausoleum in Kırşehir was built on a hill in the northeast of the city upon its will and has an inscription. All sources are allies that the tomb is considered sacred and visited by the public. Elvan Çelebi notes that his father has never been involved in world affairs and that he lived a parent life by giving himself completely to Sufism. The influence of Yunus Emre and Mevlana is dominant in his poems and Garibname.

It is said that he is one of the great saints ideal for worship and prayer, and it is even said that he hit the ground with his walking stick and took out the water of the staff, which looks like zamzam.